Poverty
Something to very SERIOUSLY think about.
During the concert, he also shared that our lives contain the Buddha Nature like the sun (Good). And it is only when the sun struggle to shine through the dark clouds which represent our fundamental darkness (Evil) can we enjoy the beautiful rainbow of hope and values. It was a brilliant analogy.
That evening, as I thought about this year’s Teachers Day, I decided to write again to the man who had influence me most in my life. This man is my mentor, Dr Daisaku Ikeda. He is definitely the most important teacher in my life.
Sensei! Happy Teachers Day!! And thank you for all that you had taught me.
What makes us happy?
According to recent scientific studies, one of the greatest sources of happiness is the ability to feel gratitude. In the studies, feeling gratitude is shown to improve health and bring about a speedier recovery of people with chronic diseases. Most grateful people have high self-esteem and low rates of depression, stress and negative moods. They are more likely to be resilient, and they seem to have an easier time overcoming obstacles. They are also less likely to make negative comparisons with others or what others have.
Gratitude cultivates an individual’s sense of interconnectedness and strengthens social ties. It also increases one’s sense of personal worth.
Gratitude is more than a pleasant feeling; it is also motivating. Gratitude motivates people to do good, to share and increase the good and kindness they have received. Individuals who can feel grateful, engage more frequently in kind, supportive and helpful behaviors. Life becomes complete when we are able to give to others what we ourselves received in the past. In short, it is gratitude that enables us to be fully human.
I am really grateful to my mentor.
Please allow me end this entry by sharing another poem by my mentor:
Having battles to fight
makes life exciting.
Encountering great difficulties
provides us opportunities
to develop our Buddhahood.
By confronting and
overcoming every obstacles,
we enable our Buddhahood
to shine brilliantly within our lives.
I recalled something my former VP shared, that a politician mentioned that all our Normal (Technical) students are guaranteed a place in the ITE. Is this politically driven policy going to help motivate the students to better themselves?
My boss dropped me a message telling me that my class did badly for the examination, and asked why that is so. Seriously, I wished I knew, but I don't. I would be the first to desire them to do well.
Recently, he has been emphasizing that curricular teaching is our core business and that teachers’ performance will always be tagged to the academic achievements of his/her students. Honestly, it irritated me somewhat within.
I do want my charges to do well. I really do. But then, I find myself sometimes cursing the fact that I am inheriting classes which already have their so-called "value-deducted" (academically). To a certain extend, it feels rather unfair. But it does help to train me personally as a educator.
I know complaining helps with nothing, but sometimes I really can’t help it. Already I’m thinking more and more often of leaving the service where once I really held high ideals about education. Must reflect and ponder deeply.
Last week on the 9th August, Singapore celebrated her 42nd National Day. Out of the 7 main performing items in the annual national day parade, Singapore Soka Association was involved in 3. We are indeed everywhere. Cheers!
We are not professional performers!
We do not have attractive appearances!
We do not have outstanding singing voices!
We do not have enchanting artsy mobility in dancing!
We only have passion!
And passion means to give our all…
拥有“拼了!”的决议,那就是胜利的秘诀。
To desire peace, to wish for the happiness of one’s family, to seek a secure and safe life – these are the shared sentiments of people everywhere. There is no parent anywhere who does not grieve at the death of a child in war.
* * *
"I don’t want toys or chocolate. All I want is peace and freedom. People of Europe, people of the world, please find the humanity in your hearts to put an end to this war!"
– A young girl of the former Yugoslavia
* * *
If we think about it, people are not born Turks or Americans. They are not born Palestinians or Jews. There are merely labels.Each of us is born as a precious entity of life, as a human being.
Our mothers didn’t give birth to us thinking, “I’m giving birth to a Japanese” or “I’m giving birth to an Arab.” Their only thoughts was “May this new life be healthy and grow!”
In any country, a rose is a rose, a violet is a violet, people are people – though they may be called by different names.
Perhaps the clouds and winds high above the blue waters of the Bosporus are whispering among themselves as they gaze down upon humanity: “Wake up! From up here, it is clear that the world is one. You are all citizens of Earth. There is no such thing as Americans, no such thing as Iraqis. There is only this boy, this life called Bob, who happens to live in America; there is only this boy, this life, Mohammed, who happens to live in Iraq. Both are children of Earth. And yet they are divided by the names of their countries and taught to hate each other! Wake up from this foolishness, this arrogance, this cruel habit of passing hatred and resentment on to the next generation.”
We need to awaken to a common conscious of being all inhabitants of Earth. This consciousness is not to be found in some distant place. It will not be found on a computer screen. It lies in our hearts, in our ability to share the pain of our fellow human beings. It is the spirit that says: “As long as you are suffering, whoever you are and whatever your suffering may be, I suffer also.”
* * *
The above is one of the many essays written by my mentor - Dr Daisaku Ikeda, in this wonderful book. It is also one which touches me really deeply. Each year in Singapore, we celebrate Racial Harmony Day in our schools. But in my heart, I always felt that harmony, although important, is pretty superficial compared to the cries for a common consciousness of all humanity. Only by developing this compassion to penetrate through our differences, can be achieve true peace towering even the harmony we had already attained. This is the compassion of the Buddha!
* * *
She still looked at him as if she did not understand. The sergeant repeated–
“What party do you belong to?”
“I don’t know.”
“Are you with the Blues? Are you Whites? Who are you with?”
“I am with my children.”
- From Victor Hugo’s Ninety-Three
Like the waterfall, fierceLike the waterfall, unflaggingLike the waterfall, unfearingLike the waterfall, merrilyLike the waterfall, proudly—A man should have the bearing of a king!
The girlfriend gave me a new set of crystal prayer beads last night (or her daddy rather, =p ). I am determined to use it to begin another personal Daimoku campaign.
Sharing a poem about DAIMOKU by my mentor – Daisaku Ikeda:
If you underestimate the power of Daimoku,
And use another strategy;
You will lose in the end.
You can accumulate good fortune only when
You fight for Kosen-Rufu without begrudging your life.
Unless your prayers are united,
The fight for Kosen-Rufu cannot gain momentum.
No matter what anybody says, or does,
Nothing can defeat the power of Daimoku.
But without action, you cannot call it faith.
The Gohonzon can penetrate through everything.
The word “faith” is very mystic
And once you become serious, you can gain
One thousand times or ten thousand times more benefits.
When you chant abundant Daimoku,
You have the power to open the heaviest iron door
That stands in your ways; that is,
You can overcome the most massive obstacles in your life.
You can definitely change your negative karma.
The world of “faith” is the place where many of us,
Chant powerful Daimoku in unity,
Thus create the power like the huge force of the wind.
There is nothing but the Daimoku.
Daimoku determines everything.
Daimoku has more power than one million guidances
Or one million books of philosophy.
Chant abundant Daimoku and pray to the Gohonzon.
Ask the Gohonzon for whatever you need.
Everything will come true as you wished
And the path of Kosen-Rufu will open up in front of you.
Everything depends on how much Daimoku you chant.
When you chant a lot of Daimoku,
Your work will become fulfilling.
There may be many nights when tears will not stop flowing
There may also be many times when you are terribly hurt.
At such times, my heart will open to you.
I am always here to listen to you,
I, too, will share your tears with you.
You don’t need to tell me anything.
If you care happy, I can just tell by looking at your face.
Just tell me about the problems and pains that you have,
I will carry half of your heavy burden,
And walk together with you.
Scene 1:
The hunters were gathering. The long sticks they carried were carefully sharpened with stones. Among them were boys who would be joining their fathers for the first time. Anxiety showed plainly on their smooth faces. Many had their faces painted with dyes to mask their weaknesses. They cannot be weak now. The harsh winter was coming and their families depended on them to bring the meat home, without which, their younger siblings may not survive to see the flowers bloom come spring. Together, the hunters huddled together and prayed.
Scene 2:
The baby was slowly losing her will to cry. Crying simply took too much effort. She had not eaten for days and she was cold. Her mother held her tightly humming a soft tune. The pain in her heart was excruciating and it numbed all her senses. She too, was hungry and cold but she was determined to be strong for her child. Nothing will prevent her from making sure that the last moments of her child’s life was as comfortable as possible. Stroking the face of her baby gently, she cried out a prayer for the baby.
Why do we pray?
There is nothing more nature and more human to pray. Many times, especially in our contemporary society, we often confuse prayers with the divine or the mystic. But the truth is that prayers are more deeply rooted in humanity than anything we will ever know.
Prayers, in simple terms, are the expressions of our deepest human desires. When there is something we want so strongly, prayers will be an evitable result and as long as we draw breath, it is not possible not to have desires.
However, with the evolution of civilizations, many people had come to associate prayers with a certain protocol of rituals which varies according to different religions. But often, such prayers lose their purpose when they are detached from humanity and concentrated only on the divine and mystical. This is never a chicken or egg relationship. Prayers are always first before religions. Prayers are natural human inclination. And religions are merely devices started by thinking men of the past to help us focus our prayers.
What do we pray to?
Since the earliest civilizations, men had devised countless objects of devotion. There are people who prayed to anything as long as they have some kind of association with what they are praying for. For example, farmers and fishermen prayed to the forces of our natural world for favorable weathers, hunters and soldiers prayed to certain beast with distinctive features, and women prayed to symbols representing fertility and vitality.
However, much of these prayers require men to ask for help, help which cannot be rendered by other humans. Hence, they seek help from elements beyond their control and understanding. They envisioned deities and gods of all kinds of nature extending help to them in time of their need. These kinds of prayers, however, often have the potential to become ritualized and lose their initial meaning eventually.
People who pray in this way often grow dependent, passive and weak. They will often feel insecure and frustrated because they separate the solution to their problems with their own capacity and hence, surrender control of their destiny. The main characteristics of this type of people are low self-esteem and low self-worth. They are often thinking that they are never good enough and their continuous begging with the divinity will purge them deeper and deeper into the destructive feeling of insignificance.
Therefore, it is important to identify the right thing to pray to. By returning to the basics, we realized that praying is an expression of our desires. Therefore, would it not make sense if we are to pray for the capacity to fulfill our desires?
The best forms of prayers are those that empowers ourselves. Hence, it is of great importance that we identify humanity’s limitless potential. And by tapping that potential in the depths of our own lives, we grow independent, and regain the confidence to actively pursue a solution to our problems. And by taking such responsibility, we control our lives and our karma. Hence, prayers should always be directed inwards to our innate humanly goodness and limitless capacity.
How do we pray?
We need something to help us manifest this innate humanly goodness within us. Returning to the basics of prayers once again, we should realize that there is a need to give expression to our prayers. Knowing that we are trying to manifest our innate goodness and cultivate our capacity, we must now need an object of devotion with represents this innate goodness.
In other words, the correct object of devotion must be something which identifies and represents our lives. It had to be able to reflect the truth of our limitless potential.
Following that, we need to express our prayers and direct them towards this object of devotion. Observing human nature again, it is not difficult to conclude that the most nature way for human to express themselves is through their voices. Hence, invocating our prayers is the most direct form of prayers.
Conclusion
It is with this understanding of the purpose of prayer that I began to analyze the way I pray once again.
I pray to the Gohonzon. The Gohonzon is only a piece of paper. But so are many important things such as money or our degree and diploma. But because of what is printed on the paper, the paper takes on different value. So it becomes necessary to understand what the Gohonzon represents.
Nichiren Daishonin states, “Never seek this Gohonzon outside yourself.”
What he meant here is that the Gohonzon really represents the depths of our own lives. That within the depths of our lives included the innate goodness and limitless capacity and potential. In terms of the Gohonzon, these inner being is described as the Buddha.
Nichiren Daishonin also taught, “When we revere Myoho-renge-kyo inherent in our own life as the object of devotion, the Buddha nature within us is summoned forth and manifested by our chanting of Nam-myoho-renge-kyo.”
The Buddha nature within us is identified as Nam-myoho-renge-kyo. Hence, that phrase is the most obvious choice of invocation necessary to express our prayers. And by directing this invocation at the Gohonzon, which represents our inner lives, we have the mode of praying that perfectly make sense to me.
“There is no need to fear illness but at the same time, we must not take it lightly.” – Josei Toda
Origin of illness
Preventive Measures against Illness
Naturally, no one wants to be sick. Understanding the above six causes of illness, we can then take proactive steps to prevent illness.
The first thing is to dress according to the changes in our environment by having warm clothes for cold days and cool clothes for hotter ones. We should refrain from overindulging in food and drink. We should also try to have enough sleep and exercise. In this way, we can avoid the first three causes of illness.
The fourth kind will require collective wisdom of the human species. By that, I refer to knowledge and discovery of medical science.
The fifth kind will require a deeper sense of self-discipline. By living a life dedicated to a noble cause and focusing our energies, we can prevent devils from taking advantage of our humanly weaknesses.
Illness from karma however, is rarely prevented. Instead, they are meant to be overcome.
Illness Arising from Karma
There are generally two types of illness which usually occur with respect to karma. They are terminal diseases and chronic ailments.
For terminal diseases, it is important to muster deep conviction and true courage to face the diseases. Hope is a prerequisite to achieve victory. It had been proven that a hopeful patient has a higher chance of recovery than a pessimistic one. The key is to realize that when we suffer from a serious illness, it means that we have a profound mission. The deeper our suffering, the more we can demonstrate the tremendous power of Buddhism when you surmount that suffering and the more you can contribute to kosen-rufu.
Chronic ailment sufferers, however, often find it harder to arouse strong resolve to recover. It is thus, very important to adopt a positive mind towards our chronic ailments and make progressive efforts and at the same thing, summon the expansive life state to be able to take the bad times for granted. It is important to note that no ailments can be an obstacle to our happiness and our efforts for kosen-rufu as long as we can summon the ‘Lion Roar’.
“At life’s most fundamental level, health and sickness are one. There are times when our life manifests a healthy condition and times when it manifests illness. The two conditions are interconnected. Thus, by making earnest efforts in faith, and fighting against illness, we can establish a state of genuine health both mentally and physically.” – Daisaku Ikeda
Wishing all readers of my humble blog good health! =)
Dinner at Max Brenner Chocolate Bar;
Phantom of the Opera at the Esplanade;
Capped with a stroll by the beach at Sentosa;
remembering 14 April 2007...
Gentle breeze, silent stars
Yet the pulsating waves raged on
Bringing in the tides
And pounding in the heart
Gentle fingers, silent gaze
Yet the pulsating waves raged on
Fearing the unknown
And sounding in the soul
Gentle voices, silent smiles
Yet the pulsating waves raged on
Promising to be worthy
And vowing to be true
Once upon a time, there was a genie named Juken. Juken was fresh out of the Magick Academy and was really eager to start using his magical ability to help people. So he was walking down the street one day and found a pathetic, ugly looking beggar by the roadside and decided to help this poor fellow.
So he approached this beggar and asked how he could help him.
The beggar looked up and grinned. It was a really ugly grin as his teeth were all crooked and decaying. And then, without much hesitation, the beggar asked for money, lots and lots of money. And so, Juken snapped his fingers, and a nice little box appeared in his hands.
“This is an unlimited personal automated teller machine, also known as the UP-ATM. You can withdraw unlimited amount of money with it.”
And so with that, Juken left the beggar.
Two weeks later, he visited the beggar again. This time, the beggar had beautiful clothes and living in a magnificent castle. After a few words of thanks from the beggar, Juken asked if the beggar was happy.
The beggar thought for a while and answered, “I may be rich. But I am ugly and sickly. The women only tolerate me because of my money. Make me handsome and healthy”
Juken thought for a while and made the beggar a pretty boy with a healthy and sporty body like the ancient Greek gods.
Another two weeks passed. This time, the beggar’s castle was filled with beautiful women who seek his attention. Each one of them will listen intently to all he said and giggled at all his jokes.
“So are you happy now?” asked Juken.
The beggar thought for a while and answer, “I have no friends. No one really think highly of me despite my good looks and wealth. I think I would be happier if I were to have some kind of talent.”
And so Juken gave the beggar the ability to compose wonderful poetry to impress his friends.
Another two weeks passed. Before Juken could enter the castle this time, the beggar rushed out of his house to meet him. He was crying.
“I have wealth, I am healthy and attractive, and I am the royal poet and everyone loves me. Yet I feel something is lacking and I am miserable. Can you give me happiness?”
Juken thought hard about it. The gift of happiness was not taught at the academy. But just as he was about to give up, he remembered. And he snapped his fingers. The castle was gone, the UP-ATM was gone. The beggar is ugly and sickly again and he could not even speak properly. The beggar was the beggar again. And then Juken left.
The next two weeks was the longest and most miserable for the beggar. And when Juken came to visit him again, the beggar hugged Juken and cried.
“I finally know what happiness is,” the beggar exclaimed. Juken looked intently at the beggar and waited for the answer.
After wiping off his tears, the beggar finally said, “Happiness is to cherish a sense of appreciation. Thank you for teaching me that.”
Juken smiled and winked. “I am a genie. I help people.”
= = = = = = =
There are people who wanted so much to have my job. They are praying for it day and night. Although it is tough and difficult, I should still appreciate that I have this job. And I should strive to do the best that I can.
One of them details random ranting by me and the other houses various inspirations I obtain in my journey through life which I wished to share with my students. Maintaining two separate personas, of which one is that of me as a private man and the other of an aspiring educator, had been a challenge. But recently, I had come to realize that such is not necessary. I am, but one man. I am who I am... no point splitting myself up. There are many identities we may assume but the one that gives me the greatest pride is that of a disciple of a truly great man – Dr Daisaku Ikeda. It is from him, that I learnt everything I needed in life.
As this marks a new departure, I thought it necessary to give my own life a simple appraisal and to reintroduce myself to the world. Personally, I would rate myself with an interesting contrast of high spirituality and low emotionality.
I prided myself in my attainment in the spiritual realm. I am a Buddhist. To be more specific, I practice Nichiren Buddhism, which is the school of Buddhism that focuses on the Lotus Sutra, considered to be the highest teachings of all Buddhist doctrines. And I practice them with the Soka Gakkai, an international organization which had inherited the spirit of Nichiren Daishonin, the founder of this school of Buddhism.
I remembered that as a child of maybe about five, I started to question the adults around me on the concept of life and death. It did not take long for me to realize that even the adults do not have a ready answer for such a question and my desire to understand my mortality begins.
As I grew a bit older, I was given formal education in mission schools. The experience provided me with quite an adequate understanding of the Christian faith. But as I compared what I had learnt with my observation of the world around me, I find the teachings of the bible unsatisfactory for my spiritual quest. In the midst of my journey, my mother started to collect a lot of literature on Nichiren Buddhism. I devoured those books with fervor and soon, I started to realize that many of my doubts are clearing. But my seeking mind to ever learn more about religions never waned. When the issue of global terrorism rises to the forth to become a major problem in our contemporary civilization, I took to studying Islam as well to forge a better understanding of my fellow human beings.
I had always cherished the dream of becoming a writer. Which is one of the main reasons why I blog. I love to write. The irony is that I was denied the chance to study Literature when I was in school. But my passion for churning out tales had not diminished and I may proceed to include some of my flash fictions here. Anyway, failing to become an author, I eventually became an educator, teaching mathematics and computer applications in a secondary school (high school in some parts of the world). Education had become an axel from which my life revolves.
My romance with the idea of being an educator took concrete form when I come to realize that thoughts are the only thing that last. As a lover of historical tales, folklore and legends, it had come to pass one day, that all the great empires and achievements in the past count for nothing in light of eternality. The greatest heritage from our past is not the mighty architectures from the Mayans, the Ancient Greek and Romans, the Great Indian and Chinese Empires. They pale in significant to the moral ideals, the system of thoughts and inspirational ideas that are perpetuated to the future. And education is the process of sharing the thoughts with the next generation.
Phew, I guess the above will suffice as an introduction to this new literary journey of mine. The following may not have been mentioned in this entry, but I thought I would just like to list the various categories of things I would be likely to write about here.